Abraham

065: All Israel Will Be Saved and So Will All Mankind (Romans Series #25: Rom. 11:16-36)

To illustrate that Israel’s “time-out” is merely temporary, not permanent, Paul uses the metaphor of wild olive branches (believing Gentiles) being grafted into a cultivated olive tree (Israel), whose branches have been broken off due to disobedience (in rejecting Messiah and His offer of kingdom inheritance). But Israel will repent and be re-grafted back into her national tree. Pastor Hollandsworth points out that “all Israel will be saved,” leading to all mankind being saved, for God’s objective is to commit all mankind to disobedience so He might have mercy on all.


064: Israel’s 2,000-Year Time-Out (Romans Series #24: Rom. 11:1-15)

Because Israel rejected Christ’s offer of kingdom inheritance and put Messiah to death, the nation has been set aside for a period of 2,000 years. In the present age the Holy Spirit is saving Gentiles and calling out sons to glory – faithful saints who will be chosen to rule with Christ in His Messianic kingdom. Pastor Hollandsworth emphasizes how Israel’s failure means “riches for the Gentiles” and “the reconciling of the world,” but her restoration will signal “life from the dead” for the entire world. These are glorious truths!


049: Where Are Lazarus and Dives? (Part 2)

Why is the rich man rich? Why is the poor man poor? When taken literally, the story of the rich man and Lazarus does not sufficiently answer why the two men are sent to Heaven and Hell. Nothing is said about their behavior or relationship with God. Pastor Hollandsworth applies a parabolic meaning to the story and explains Christ’s use of symbolism in rebuking the Pharisees.


048: Where Are Lazarus and Dives? (Part 1)

Most evangelical Christians believe the story of the rich man and Lazarus in Luke 16 is an actual, historical account, illustrating what happens after death – some go to Heaven and others go to Hell. Pastor Hollandsworth demonstrates from the context that the story is actually a parable, designed to warn the Pharisees that their greedy, covetous lifestyle will result in disinheritance from the kingdom.