Eternal Life
150: A Foretaste of Glory (Walking with Jesus Series #016: Matt. 5:1-12)
Is the Sermon on the Mount evangelistic, or related to matters of sanctification? Is it applicable to church-age believers, or was it merely for the first century Jews? Pastor Hollandsworth discusses the errors of interpretation in this great teaching of Jesus and explains the purpose of the Sermon. He also describes the Beatitudes and the promises of reward.
145: A Quandary of Faith (Walking with Jesus Series #012: John 4:43-54)
The nobleman’s son will surely die unless Jesus goes to heal him. But Jesus refuses to go, rebuking the man (and all Israel) for requiring signs before they will believe. Jesus causes a quandary of faith by assuring the man his son has been healed. Will he accept this by faith? Pastor Hollandsworth explains why God often allows quandaries of faith in our lives, and he points out why Jesus heals this boy “after two days … on the third day.”
144: Fields Ready for Harvest (Walking with Jesus Series #011: John 4:19-42)
Jesus continues His conversation with the woman at the well, focusing on the new mode of worship. Pastor Hollandsworth explores the meaning of worshipping in spirit and in truth, and he also explains the sowing and reaping principle Christ shares with the disciples.
143: A Deep Subject (Walking with Jesus Series #010: John 4:1-19)
Jesus travels to culturally-forbidden Samaria to meet a woman at a well and offer her “a fountain of water, springing up to everlasting life.” Pastor Hollandsworth focuses on the continuing aspect of eternal life in the text, explaining what that means for modern-day believers.
137: “Born Again” Is Not a Regeneration Term (Walking with Jesus Series #008: John 3:1-18)
Christ’s admonition to Nicodemus in John 3 – “You must be born again” – is traditionally assumed to be a salvation text. But was Jesus telling this ruler of Israel how to be regenerated or how to prepare for kingdom inheritance? Pastor Hollandsworth defines the terms “born again” and “eternal life” and describes what Nicodemus would have been thinking as a first century Israelite.